The Case Stated Between the Church of Rome and the Church of England in a Second Conversation Betwixt a Roman Catholick Lord, and a Gentleman of the Church of England ... |
From inside the book
Results 1-5 of 100
Page xvi
... shew two Things . 1. That the Doubt and Danger of Salvation is in the Communion of the Church of Rome . And 2dly , that the Certainty and Safe- I must own he has labour'd hard to prove the for- 17 is in the Communion of the Church of ...
... shew two Things . 1. That the Doubt and Danger of Salvation is in the Communion of the Church of Rome . And 2dly , that the Certainty and Safe- I must own he has labour'd hard to prove the for- 17 is in the Communion of the Church of ...
Page xvii
... shew her to be that One , Holy , Catholick and Apoftolick Church pro- fefs'd in the Nicene Creed , is fuch an Omiffion as will not eafily be excufed . › What ! Did he defign to laugh his Lordship out of all reveal'd Religion ? If so , I ...
... shew her to be that One , Holy , Catholick and Apoftolick Church pro- fefs'd in the Nicene Creed , is fuch an Omiffion as will not eafily be excufed . › What ! Did he defign to laugh his Lordship out of all reveal'd Religion ? If so , I ...
Page xviii
... shew thefe Marks in the Church of England , his Lordship could not have refifted the Force of fuch Evidence against him . I leave the Reader to confider the Reasons why he did not . I believe they are all com- prifed in his short ...
... shew thefe Marks in the Church of England , his Lordship could not have refifted the Force of fuch Evidence against him . I leave the Reader to confider the Reasons why he did not . I believe they are all com- prifed in his short ...
Page 11
... shew where Chrift has pofitively forbid Rome to be the Seat either of St Peter , or his Succeffors . , G. My Lord , the Church of Rome is not once « named in all the New Teftament , unless she is « meant by the Church of Babylon . I ...
... shew where Chrift has pofitively forbid Rome to be the Seat either of St Peter , or his Succeffors . , G. My Lord , the Church of Rome is not once « named in all the New Teftament , unless she is « meant by the Church of Babylon . I ...
Page 13
... shew'd how very foreign they are « from the purpofe intended . pag . 5. « L. Sr , Monfieur du Pin no where denies the Po- pe's Supremacy in Spirituals , but only in Temporals ; of which he maintains thofe Texts to be no Proof . But let ...
... shew'd how very foreign they are « from the purpofe intended . pag . 5. « L. Sr , Monfieur du Pin no where denies the Po- pe's Supremacy in Spirituals , but only in Temporals ; of which he maintains thofe Texts to be no Proof . But let ...
Contents
293 | |
306 | |
18 | |
21 | |
27 | |
29 | |
36 | |
39 | |
92 | |
109 | |
114 | |
120 | |
127 | |
149 | |
164 | |
169 | |
176 | |
179 | |
208 | |
230 | |
243 | |
251 | |
271 | |
281 | |
46 | |
47 | |
54 | |
97 | |
183 | |
190 | |
202 | |
208 | |
216 | |
223 | |
232 | |
240 | |
314 | |
324 | |
334 | |
340 | |
Other editions - View all
The Case Stated: Between the Church of Rome and the Church of England in a ... Robert Manning No preview available - 2016 |
The Case Stated Between the Church of Rome and the Church of England: In a ... Robert Manning No preview available - 2019 |
Common terms and phrases
againſt anfwer Angels Apostles Authority becauſe believe Bishop of Rome Bishops bleffed Body Cafe call'd Catholick Church Caufe Chriftian Church Church of Chrift Church of England Church of Rome Communion Confecration Confequence Council Croß defire depofing Difpute Divine do's Doctrine excommunicated faid Faith falfe fame Fathers fince firft fome fpeak fuch fufficient fuppofe fure Gallicane Church Heathens Hereticks himſelf holy Honour Idolatry Infallibility itſelf Jews King Latria likewife Lord Means of Grace Miracles moft moſt muft muſt never Number obferve Perfons pleaſe pofitive Pope Pope's pray Prayers prefent prefume Promife Proteftant prove Purpoſe Queſtion Reaſon Religion Roman Catholick Sacrament Saints ſay Scriptures Senfe Senſe shew ſpeak St Austin St Paul St Peter Succeffors Supremacy tell Text thefe themſelves Theodoret ther theſe Thing thofe thoſe tion Tranflation true Truth underſtand Univerfal unleſs uſed Vulgar Latin whole Words World Worship yourſelf
Popular passages
Page 27 - And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
Page 121 - Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? 43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Page 48 - Professing themselves to be wise, they became fools; and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
Page 158 - This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other ; for there is none other name under heaven given among men, whereby we must be saved.
Page 59 - Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
Page 178 - ... roof of a chamber where he sits, and letting down a sick person on a bed, with ropes; the same, in a tempest, walking on the...
Page 32 - O EVERLASTING GOD, who hast ordained and constituted the services of angels and men in a wonderful order ; Mercifully grant, that as thy holy angels alway do thee service in heaven, so by thy appointment they may succour and defend us on earth ; through Jesus Christ our Lord. Amen.
Page 180 - He that will not hear the Church, let him be to thee as a heathen and a publican.
Page 56 - ... and can no more be judged by another, than he• can judge another.